
 
By Jay Weidner
At the end of the movie 'American Beauty', another Best Picture
nomination this year, the Kevin Spacey character has just
died. As the camera pulls away from his neighborhood, we hear
his voice on the soundtrack. It says: 'You know they say that
when you die you live your entire life over again. Well, what
they didn't tell you is that you live your entire life again
- but that you do it for eternity. But don't worry, you'll
find out'. This is about as apt a description of the basic
kA state as has ever been spoken in popular culture.
In the film 'What Dreams May Come', the Robin William's character
dies and goes to a place that looks just like the beautiful
paintings that he loved while he was alive. The film reveals
that the character has 'created' his own eternity in the kA
state. Conversely, his wife later commits suicide and is banished
to a hell. What they are telling you in this film is that
the dreamlike, hallucinatory experience of your kA is based
upon your own belief system and the manner in which you lived
your life. This also is a clear description of how the ancients
looked at the kA aspect of the separation of consciousness
at death. Whatever life you lived here in this existence was
repeated - perhaps forever - in the kA state after the moment
of death.
In these films, the Hollywood mavens have hit a nerve in the
psyches of contemporary audiences. The celluloid dreams and
illusions that they are creating for the masses can be compared
to the numerous types of experiences that the kA may undergo.
Is it possible that, by subliminally implanting these scenarios
into our collective psyches, they are both teaching us about
the kA state and subtly influencing it's journey?
Let us return to the beliefs and practices of the ancient
Egyptians and examine this ephemeral kA state more closely.
According to their doctrines, there are certain keys to understanding
the various aspects of the kA state. They believed that the
formation of the kA is deeply connected to the shaping, experience
and remnants of the physical form. The kA includes all of
the genetic material and characteristics of our parents and
ancestors. The Egyptians knew that residue from all of one's
ancestors were sharing in the make-up of one's own personal
kA So reverence for one's ancestors, and remembering their
names, was considered essential to their practices. They believed
that our ancestors kA lives on in all of us. Their genes,
successfully passed down through the many generations, live
on in each being born of their creation. All of our ancestors
are gazing through our eyes at this very moment. The ancients
believed that by just saying their names we can call them
forth, with all of their wisdom and knowledge.
They also believed that whatever objects one possesses in
this life hold a part of one's kA state as long as these objects
exist. Imbued with the BA essence which once flowed through
the physical form, they retain an energetic imprint of this
force. This is why psychics can hold a key, an article of
clothing, or other type of object in their hand and perceive
many things concerning the life experience of the person who
once possessed these objects. These psychics have the capacity
to pick up the traces of this kA energy . Because of this
factor, the ancients decided, wisely, to own as few objects
as possible. They did this because they wanted to preserve
their kA state in a way that they could control it after death.
It was extremely important not to have their kA spread all
over the place. Therefore, an essential part of their practices
involved the proper preservation of the kA.
In order to accomplish this task, there were important procedures
that had to be followed in the life of the person if their
kA and their BA were to remain unbroken at death. When they
died, their few kA objects would be gathered together by family
and friends and placed in their grave, or tomb, with the body.
The preservation of the body through the practice of mummification
was also part of this process. The Egyptians believed that
even the body itself held the kA As long as the decay of the
body could be slowed the kA would stay more whole.
When grave robbers, and western treasure hunters, broke into
many of the ancient Egyptian tombs they found exactly what
has been described above. They found the kA objects, that
were the possessions of the person who was interred in the
tomb. They also found the mummified remains of the person's
body. There was usually a curse put over the door to the tomb.
This curse brought damnation on anyone who would disturb the
tomb. The non-disturbance of the kA objects, and kA body,
were crucial aspects of the Egyptian science of the afterlife.
Indeed, as will be revealed, the preservation of the kA, and
the kA objects, in an undisturbed state was the doorway towards
a kind of immortality. The formula went like this: in order
to stop the BA from falling back into a state of reincarnation;
and to stop the kA from constantly reliving a fantasy based
on the consciousness of the life lived previously, it was
necessary to preserve the kA in an undisturbed state. This
would 'ground' the BA and prevent it from escaping back into
the realms of reincarnation. Since the ethereal link between
the BA and the kA had not severed, this allowed the BA to
become an ethereal shamanic traveler into the many realms
and dimensions that invisibly surround us. This includes,
but is not limited to, planets, stars and even galaxies.
Certain rituals were designed to keep the kA inside the tomb
and to make sure that it would not be released back into the
world to become a phantom or ghost. If one was successful
in accomplishing this then the BA would also be freed from
the realm of incarnation. The BA would then be able to pass
into many different realms of the afterlife at will. In Egyptian
mythology it is fairly clear that when this state was achieved
it was possible for the BA to actually become a 'light body',
or a star in the heavens. Through the careful procedures of
this science it would allow the division of consciousness
at death to be halted, thereby gaining a certain degree of
immortality.
As we have seen, the science of the ancient Egyptians was
a science of the immortality of consciousness itself. It was
a science of the afterlife that promised to preserve both
the kA and the BA It contained practices and procedures that
would allow the kA state to not fall into the path of repeated
fantasy states consisting of eternally reliving the memories
of the previous existence. In fact, the ancient Egyptians
- and research has shown that many other indigenous peoples
also held these beliefs - created a system that could change
this strange destiny at death. In fact, the essential transformational
practices of Tibetan tantra including those of the Tibetan
Book of the Dead, were created to lead the individual practitioner
towards these same ends.
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